Theosophical literature covers a vast field and throws  light on age-old questions concerning the human being, the universe, and the Divine ground of existence. In this book, Madame Audoin presents the human being, who exists at different levels of consciousness, from a Theosophical point of view. Step by step she shows there is possibility of unlimited  unfoldment   of consciousness, beginning with the first steps on the road to self-knowledge.

This series, in six volumes, relates the fascinating events that occurred in the founding and early day of The Theosophical Society. Col. H.S.Olcott, President-founder, kept detailed diaries from which these books were written, covering the years 1874 to 1898

Olcott tells of his association with his co-founder, Madame H.P.Blavatsky, and their work together for the cause of Theosophy. He writes of their contacts with the Mahatmas, of Theosophical Society from its small beginnings in New York in 1875 to an expanding international movement spread through many parts of the world.

This series, in six volumes, relates the fascinating events that occurred in the founding and early day of The Theosophical Society. Col. H.S.Olcott, President-founder, kept detailed diaries from which these books were written, covering the years 1874 to 1898

Olcott tells of his association with his co-founder, Madame H.P.Blavatsky, and their work together for the cause of Theosophy. He writes of their contacts with the Mahatmas, of Theosophical Society from its small beginnings in New York in 1875 to an expanding international movement spread through many parts of the world.

This series, in six volumes, relates the fascinating events that occurred in the founding and early day of The Theosophical Society. Col. H.S.Olcott, President-founder, kept detailed diaries from which these books were written, covering the years 1874 to 1898

Olcott tells of his association with his co-founder, Madame H.P.Blavatsky, and their work together for the cause of Theosophy. He writes of their contacts with the Mahatmas, of Theosophical Society from its small beginnings in New York in 1875 to an expanding international movement spread through many parts of the world.

This series, in six volumes, relates the fascinating events that occurred in the founding and early day of The Theosophical Society. Col. H.S.Olcott, President-founder, kept detailed diaries from which these books were written, covering the years 1874 to 1898

Olcott tells of his association with his co-founder, Madame H.P.Blavatsky, and their work together for the cause of Theosophy. He writes of their contacts with the Mahatmas, of Theosophical Society from its small beginnings in New York in 1875 to an expanding international movement spread through many parts of the world.

This series, in six volumes, relates the fascinating events that occurred in the founding and early day of The Theosophical Society. Col. H.S.Olcott, President-founder, kept detailed diaries from which these books were written, covering the years 1874 to 1898

Olcott tells of his association with his co-founder, Madame H.P.Blavatsky, and their work together for the cause of Theosophy. He writes of their contacts with the Mahatmas, of Theosophical Society from its small beginnings in New York in 1875 to an expanding international movement spread through many parts of the world.

This series, in six volumes, relates the fascinating events that occurred in the founding and early day of The Theosophical Society. Col. H.S.Olcott, President-founder, kept detailed diaries from which these books were written, covering the years 1874 to 1898

Olcott tells of his association with his co-founder, Madame H.P.Blavatsky, and their work together for the cause of Theosophy. He writes of their contacts with the Mahatmas, of Theosophical Society from its small beginnings in New York in 1875 to an expanding international movement spread through many parts of the world.

A clear exposition is given here of the nature of occultism by one who was herself a distinguished occultist.

Occultism is not the practice of magic and the occult arts, which in fact is pseudo-occultism. It is at best a waste of time, at worst an obstacle to spiritual progress. 

Neither is occultism an intellectual view of spiritual reality, and the path to it. This is semi-occultism. The divisible tendencies of he intellect must be transcended to realize the One Reality. However, semi-occultism an be a stepping stone to the truth.

Occultism is much more than the Indian rope trick, as Ernest Wood points out in this highly interesting account of the practice of the 'real occult' in India. Genuine Occultism, the author explains, seeks the pure, eternal life, beyond the restrictions of time and space. The real occult is that which is hidden from those who cannot rise in thought beyond attachment to 'limited states of consciousness'.